AS per 2001 census, the total population of 4,34,140 Reangs is scattered in three neighbouring states of Mizoram. Assam and Tripura. Over 98 thousand Reangs live in 305 villages of Mizoram’s three districts—Mamits, Kalashiv and Lunglei. There are over one lakh Reangs in 57 villages of Assam’s three districts—Hailakandi, Karimganj and Cachar and 2 lakh 35 thousand population in Tripura’s three districts—North Tripura, East Tripura and Dhalai. This was an injustice done by Central Government to divide Reangs in three states. Because of that, the Reangs are utterly discriminated and marginalised in all the three states. There is no MLA from Reang community in Mizoram and Assam. In Tripura, Bajuban Reang is MP (Lok Sabha) and two MLAs Rajendra Reang and Manindra Reang are in Tripura Assembly. All the three political representatives are from Communist Party and thus are supporters of Church. Rajendra Reang is the Minister for Jail and Primitive Group. In Tripura Reangs are categorised as primitive janjati whereas they are a devout Hindu and follower of Sanatan Dharma (Vaishnav Dharma). Their culture and traditions are unique and one of the richest and most refined. But due to discrimination and deprivation, they are left behind to the level of primitive condition with regard to the education and economic development. They may be economically poor but how can they be called as primitive with such a rich culture? But they are called so intentionally to undermine their Hindu Dharma. Their folksongs, folk dances and pious life style is superior in many ways in comparision to those who term them as primitive. In Mizoram, though Reangs are devout in their Hindu Dharma and patriotism but are unorganised and have no political voice. Coupled with these, they are deprived and discriminated beyond imagination and they are categorised as primitive. The Church is very aggressive in Mizoram. In collaboration with political power, the Mizoram Church has reportedly planned to convert all Reangs into Christianity and merge them into aggressive and intolerant Mizo society so that Reang community gets extinct by being merged into Mizo society. When Reangs refused to do so, the Church and Christian Government of Mizoram started torturing them in inhuman ways. Today the Reangs condition is no better than a “slave” in Mizoram. This is classic case of recial discrimination on religious ground. The genesis of Reangs tragedy in Mizoram : Mizo Zairlay Pawl (MZP) is a student front and Young Mizo Association (YMA) is a youth front of Mizo National Front (MNF). These MZP, YMA and MNF are guided and supported by the Church. In 1997, MZP distributed a notice from time to time amongst Reang Community stating that Reangs are Bangladeshi. They have no claim over the land in Mizoram. MZP said that a land in Mizoram can be offered to Christ but never to tuikukh (gutter-dwellers meaning Reangs). Many of the Reang villages are not recognised and so, there is no village council. They are denied government facilities on this ground. No school, no medical facility, poor road conditions or no roads, no drinking water, so on and so forth. Over and above the missionary menace and threat to their life by armed Mizos hangover on their head like a sword. The Reang people demanded an Autonomous District Council for the Reang inhabited areas of Mizoram. The Mizoram Govt. was stunned on seeing this development in Reang Society. They thought of teaching them a lesson. Under this plan, they struck off seventeen thousand Reang names from voters list in one go in 1997 so that they will not have any political voice in Mizoram. The unruly mob allegedly organised by Mizo Zairlay Pawl (MZP) and Young Mizo Association (YMA) attacked over 41 Reang villages, burnt their 1,009 houses, looted their properties and killed over a hundred innocent Reangs which continued from September to December 1997. The first case was triggered when a Mizo forest official was killed. Mizos blamed Reangs for this killing. In this ethnic cleansing programme spear-headed by Christian Mizos, 23 Hindu temples were either burnt or destroyed after defiling it. About 44 girls and young ladies were mass-raped and 87, people were inhumanly tortured. As a results fourty thousand Reangs look shelter in various make-shift refugee camps in Assam and Tripura. The 13 thousand Reang refugees were kept in Gharmora refugee camp in Hailakandi districts of Assam. The other 27 thousand were put in three refugee camps at (i) Naisingpara (ii) Hasapara and (iii) Hajaphera in Tripura. Neither Central Government of that time nor Communist State Government of Tripura could provide essential facilities for the survival of refugees. As a result, an epidemic spread in the refugee camps which, even after appreciable services rendered by some Hindu organisations, swallowed 900 people. A team of Reang leaders visited New Delhi several time. They submitted a seven page memorandum to the then Home Minister and Prime Minister. But nothing could influence Mizoram Government. A team of National Human Rights Commission visited various refugee camps and submitted its report to Central Government but of no avail. A Reang Protection Committee was constituted in New Delhi to monitor the demand made to Central Government. A PIL was filed in Delhi High Court. The Court ordered the Mizoram Government to take back all the 17 thousand Reang names into voters list which were earlier deleted for no reason. The State Government was also ordered to take back all the refugees restoring their original status. But court order was not conceded on one plea or the other. However, because of several efforts a “ tripartite” talk could have been started between State government’s of Mizoram, Tripura and Reang representatives. But the cunning Church, meanwhile constituted North-East Council for Relief and Development (NECORD) reportedly with a malafide intention of derailing the tripartite talk so that Reangs remained deprived and discriminated and thereby, vulnerable to Church crusade for mass conversion. A huge assembly of Reangs mostly Christians was organised in the Barapani Church near Shillong where the Reang representatives spear-heading the movement for Reang rights were allegedly threatened of dire consequences if they did not keep the movement within the “manageable” limit. Since there was no corresponding response from Central Government against the inimical attitude of Christian Mizoram government, an armed outfit—Bru National Liberation Front (BNLF) emerged from Reang community whose 89 cadres including top ranking leaders were gunned down in one night in one go on July 9, 2000 reportedly by National Liberation Front of Tripura (NLFT) which is a Church sponsored terrorist outfit in Tripura, trained and supported reportedly by NSCN (IM) of Nagaland. The Church mananged to push their men in garb of NECORD social workers in Reang organisations and broke it from within. As a result, the tripartite talk failed. Today, almost all names of Reangs are deleted from voters list in Mizoram to choke their political voice whatever little they had. The village councils of most of the Reang villages have been cancelled on the mischievous plea that the villagers have been living in various refugee camps because of the fear of fresh attacks by Mizo militants. Their lands have been illegally allotted to Mizos by Mizoram government. Over and above, Mizoram Church is determined to convert all Reangs to Christianity by hook or crook. The religious demography of Reangs : As per 2001 census, the religious demography of Reangs in the states of Mizoram, Assam and Tripura are as under : Mizoram – Total population of Reang—98, 225, villages – 305 ( some villages have mixed population including Mizo and Chakmas but Reangs are in majority). Hindu Reangs- 70 per cent (approx), Christian Reangs – 30 per cent (approx) Assam – Reang population – 1,00,415 , Village – 59, Hindu Reang – 98 per cent (approx), Chrisitan Reang- 2 per cent (approx), Tripura – Reang population – 2,35,500, Christian Reang – 20 per cent (approx), Hindu Reang—80 per cent. Conspiracy of Mizoram Church :- The Presbytarian Church in Mizoram is most dominant over political leaders, government of Mizoram and Mizo civil society. The 95 per cent Mizos are Christians. During elections it issues political and electoral diktats for Mizo civil society whom they should vote for and whom should they reject. And Church’s preference is for those who support Church agenda. The Reang Community is divout Hindu following Sanatan Dharma/Vaishanav Dharma from the ages. Culture and traditions are most scientific and refined. They are very conservative and reject Christian conversion. They also reject Mizoisation—Christian conversion, assimilation with Mizos and finally merger in Mizo community by adopting Mizo culture and Mizo life style. This has incurred wrath of fanatic section of Mizo people which is revealed in their follow up actions. Therefore the league of Church, politicians, Mizo officials and Mizo militant organisations and fanatic civil organisations have jointly started the ethnic cleansing of Reangs (Brus). The cause of ethnic cleaning of Bru (Reang) Community : Because of BPL (Below Poverty Line) status of majority of Brus, they have been declared as primitive group but they are denied of even common facilities which are given to one and all. The fund meant for development of Reangs are allegedly diverted to Mizo areas. The crys of Reangs are never heard. Rather they are punished for voicing their grievances. At last they demanded for an Autonomous District Council, job reservation and two seats in Mizoram Assembly and an economic package for alround development of Reangs. Instead of showing any sympathy for poor Reangs, the Mizo communityin league with Church and militants planned to teach a lession because of which forty thousand Reangs took shelter in various make shift relief camps. Mizo Zairlay Pawl ( Mizo Student Union) volunteers went on rampage in September 1997 and the looting, burning, killing and arson continued till December 97. The arson and burning broke out simultaneously in Reang dominated three districts of Mizroam which suggest a deep rooted conspiracy. On 13 November last year (2010), a Mizo person was killed by an unidentified criminal. The Mizo community blamed Reangs for killing. In revenge, 700 Reang houses of Bungthuang village were burnt down, 5 persons were reportedly killed and crores of properties were destroyed. Over 3000 people took shelter in relief camps. Similarly every now and then, the Reangs are targeted. It has been noticed that when ever the repatriation process of Reangs starts, burning of houses takes place mysteriously. This time also, 2,500 houses of Narsingpara refugee camp were reduced to ashes when a fire caught mysteriously on March 19 this years. Over, 15,000 people have been rendered homeless. At least 21 people including five children and 9 women were burnt to death. More than 100 people suffered burn injuries. The affected include 1,400 children and over 100 expecting mothers. After a long and concerted efforts, Central government has given 9 crore 97 lakh to Mizoram government for Reang repatriation and rehabilitation. Here again a conspiracy is hatched. Whether Electroal Photo Identity Card (EPIC) or no EPIC every refugee alongwith his family member should be taken back. They should be kept in their original village with surrounding areas earmarked before 1997 the year of mass- exodus. Again, there must not be any attempt to convert them to Christianity and there must not be any discrimination on religious ground. The village council should be recognised and the village boundaries should be demarcated. But these are not being done. They are denied repatriation if they are not able to produce EPIC. Their children who have grown up from 1997 are denied repatriation. Their names are changed to a Mizo name. Their religion is being written as Christian. Their lands have been illegally occupied by encroachers from Mizo community. This is being done in the planned strategy of Church so that the small groups of Reangs can be easily swallowed by Mizos. The Mizoram Bru Displaced People’s Forum (MBDPF) submitted a memorandum dated December 2, 2010 to P Chidambaram, Union Home Minister but the things remain as it is. They have demanded that an independent statutory body be constituted with officials of Union government, State government of Tripura and Mizoram and representatives of MBDPF but nothing has so far been done in this regard. The possible conspiracy in Naishingpara inferno on March 19, 2011 and Hamshapara devastating fire on March 15,2010 is required to be investigated by a retired Supreme Court Justice. |
Wednesday, 11 May 2011
Mizoram:
Mizoram: Hoping against Hope: Reangs return to Mizoram
INDIA, one can give nomenclature as the land of displaced people, supports both domestic and international refugees. While the UN High Commissioner for Refugees has limited operations in the country, the government, the judiciary and local rights groups have been supporting the asylum seekers with their limited capacities.
The ongoing Brus or Reangs who are mostly Hindus, repatriation to Christian dominated Mizoram, thanks to the joint efforts of the governments and rights group, brings a fresh ray of hope for the marginalised displaced people in India. Nearly hundred Bru Janjati families, taking shelter in northern Tripura, have returned in the second week of April. The process will continue and by May, over 700 Bru families, who fled their home place 13 years back following violence, would be repatriated to their villages in Mizoram.
“The beneficiaries were selected mostly from those affected in devastating fire in the makeshift camps of Naisingpara in Kanchanpur sub division of Tripura on March 19. Thousands of inmates were affected by the fire where 17 persons were even charred to death,” said Suhas Chakma, a pro-active human right activist, who has been acting as an interlocutor between the Brus and the governments.
The director of Asian Centre for Human Rights Shri Chakma also informed that these returnee families are being resettled in five villages of Mamit district in the Bangladesh and Burma bordering Indian State.
India supports nearly 4,50,000 international refugees though the populous country does not have a specific refugee policy. The general people of the country treat the refugees out of their traditional mercy and kindness. According to UN High Commissioner for Refugees, there are over 110,000 Tibetan refugees, who fled their country following China's 1951 invasion.
Another hundred thousand Sri Lankan Tamils live in India, who left the island nation to escape the aggression of Sri Lankan armed forces against the Liberation Tigers of Tamil Eelam cadre and sympathisers.
Following the political trouble in Burma, nearly 75,000 ethnic Chin people with other Burmese came to Mizoram and now live in many parts of India. Even over 50,000 Nepalese escaped the Maoist rebels engineered violence and left for India. Hundred thousands of Bangladeshis (including Chakma, Hajong and minority Hindus) live in the country. There are few thousand Hindu Afghans and Bhutanese too, who live in eastern India. The country witnesses millions of people displaced due to socio-political unrest and environmental disasters.
The repatriation of Brus who sought shelter in Tripura in 1997 was suspended in November 2010 following protests by the Mizoram Bru Displaced Peoples Forum. The ACHR director Shri Chakma facilitated a dialogue between the pro and anti-repatriation factions of the displaced Brus at Kanchanpur in December 2010. Both the parties agreed to support the process of repatriation following the involvement of the central government offering financial support under a special project for sustainable development of the returnee Brus.
Thus the Kanchanpur Agreement surfaced and besides the two State governments (Tripura and Mizoram), the Union Home Ministry was also involved in the process. The central government has already allocated Rs 9.97 crore for the repatriation process. RR Jha, joint secretary (Northeast) of Union Home Ministry in an official letter dated January 5, 2011 informed the ACHR director that apart from Rs 80,000 cash assistance to each Bru family, one year free ration will also be provided.
There are about 30,000 remaining Bru internally displaced people (from Mizoram) in the camps. They have already agreed to return to their homes in Mizoram following the assurance of the central government.
Otherwise, the Brus have been living in miserable conditions in relief camps in Tripura since October 1997. Over 40,000 Bru Janjati people left their home places following the large-scale violence engineered by the majority Mizos and since then they are taking shelter in six camps in northern Tripura.
The exodus of Brus was prompted following a demand for an autonomous district council status in Mizoram. The Brus are spread in Tripura, Mizoram and also part of Bangladesh and they are recognised as Scheduled Tribe people. Some politically conscious Brus organised a meeting in September 1997 and the demand for autonomous council was raised, which would provide them specific administrative, judicial and legislative powers. The demand was totally rejected by the majority Mizo groups like Young Mizo Association, Mizo Zirlai Pawl etc. The Brus maintained their demand and it widen the relationship between the two communities.
It was followed by the emergence of Bru National Liberation Front. The armed group started disruptive activities and it was made responsible for murdering a Mizo forest guard in Mamit during October 1997. The incident tempted section of Mizo people for massive retaliatory violence against the Brus that forced nearly 40,000 Bru people leave Mizoram.
Since then series of discussions among various parties including the BNLF, displaced Bru people’s forum, the governments of Mizoram and Tripura, central government and rights groups took place time to time.
Finally the process of repatriation started gaining momentum and success to some extent.
“The resumption of repatriation of Brus is really a welcome move. I believe the Mizoram government as well as the Union Home Ministry must ensure that these families are immediately resettled at their specified villages,” asserted Shri Suhas Chakma.
The rights activist also expressed optimism that if all the stakeholders (the Brus, Mizoram State Government and Union Government) remain committed there should not be any further obstacles in the process.
Shri Chakma believes that ‘if repatriation of all the Brus is completed, this would constitute the largest repatriation of displaced persons in the world facilitated by a non-governmental organisation’.
The ongoing Brus or Reangs who are mostly Hindus, repatriation to Christian dominated Mizoram, thanks to the joint efforts of the governments and rights group, brings a fresh ray of hope for the marginalised displaced people in India. Nearly hundred Bru Janjati families, taking shelter in northern Tripura, have returned in the second week of April. The process will continue and by May, over 700 Bru families, who fled their home place 13 years back following violence, would be repatriated to their villages in Mizoram.
“The beneficiaries were selected mostly from those affected in devastating fire in the makeshift camps of Naisingpara in Kanchanpur sub division of Tripura on March 19. Thousands of inmates were affected by the fire where 17 persons were even charred to death,” said Suhas Chakma, a pro-active human right activist, who has been acting as an interlocutor between the Brus and the governments.
The director of Asian Centre for Human Rights Shri Chakma also informed that these returnee families are being resettled in five villages of Mamit district in the Bangladesh and Burma bordering Indian State.
India supports nearly 4,50,000 international refugees though the populous country does not have a specific refugee policy. The general people of the country treat the refugees out of their traditional mercy and kindness. According to UN High Commissioner for Refugees, there are over 110,000 Tibetan refugees, who fled their country following China's 1951 invasion.
Another hundred thousand Sri Lankan Tamils live in India, who left the island nation to escape the aggression of Sri Lankan armed forces against the Liberation Tigers of Tamil Eelam cadre and sympathisers.
Following the political trouble in Burma, nearly 75,000 ethnic Chin people with other Burmese came to Mizoram and now live in many parts of India. Even over 50,000 Nepalese escaped the Maoist rebels engineered violence and left for India. Hundred thousands of Bangladeshis (including Chakma, Hajong and minority Hindus) live in the country. There are few thousand Hindu Afghans and Bhutanese too, who live in eastern India. The country witnesses millions of people displaced due to socio-political unrest and environmental disasters.
The repatriation of Brus who sought shelter in Tripura in 1997 was suspended in November 2010 following protests by the Mizoram Bru Displaced Peoples Forum. The ACHR director Shri Chakma facilitated a dialogue between the pro and anti-repatriation factions of the displaced Brus at Kanchanpur in December 2010. Both the parties agreed to support the process of repatriation following the involvement of the central government offering financial support under a special project for sustainable development of the returnee Brus.
Thus the Kanchanpur Agreement surfaced and besides the two State governments (Tripura and Mizoram), the Union Home Ministry was also involved in the process. The central government has already allocated Rs 9.97 crore for the repatriation process. RR Jha, joint secretary (Northeast) of Union Home Ministry in an official letter dated January 5, 2011 informed the ACHR director that apart from Rs 80,000 cash assistance to each Bru family, one year free ration will also be provided.
There are about 30,000 remaining Bru internally displaced people (from Mizoram) in the camps. They have already agreed to return to their homes in Mizoram following the assurance of the central government.
Otherwise, the Brus have been living in miserable conditions in relief camps in Tripura since October 1997. Over 40,000 Bru Janjati people left their home places following the large-scale violence engineered by the majority Mizos and since then they are taking shelter in six camps in northern Tripura.
The exodus of Brus was prompted following a demand for an autonomous district council status in Mizoram. The Brus are spread in Tripura, Mizoram and also part of Bangladesh and they are recognised as Scheduled Tribe people. Some politically conscious Brus organised a meeting in September 1997 and the demand for autonomous council was raised, which would provide them specific administrative, judicial and legislative powers. The demand was totally rejected by the majority Mizo groups like Young Mizo Association, Mizo Zirlai Pawl etc. The Brus maintained their demand and it widen the relationship between the two communities.
It was followed by the emergence of Bru National Liberation Front. The armed group started disruptive activities and it was made responsible for murdering a Mizo forest guard in Mamit during October 1997. The incident tempted section of Mizo people for massive retaliatory violence against the Brus that forced nearly 40,000 Bru people leave Mizoram.
Since then series of discussions among various parties including the BNLF, displaced Bru people’s forum, the governments of Mizoram and Tripura, central government and rights groups took place time to time.
Finally the process of repatriation started gaining momentum and success to some extent.
“The resumption of repatriation of Brus is really a welcome move. I believe the Mizoram government as well as the Union Home Ministry must ensure that these families are immediately resettled at their specified villages,” asserted Shri Suhas Chakma.
The rights activist also expressed optimism that if all the stakeholders (the Brus, Mizoram State Government and Union Government) remain committed there should not be any further obstacles in the process.
Shri Chakma believes that ‘if repatriation of all the Brus is completed, this would constitute the largest repatriation of displaced persons in the world facilitated by a non-governmental organisation’.
Tuesday, 12 April 2011
Will illegal migrants outnumber the people of North-east India in 20 years?
If
If 6000 illegal Bangladeshis infiltrate into
The complexity involved here is that this country has over 100 million genuine Indian Muslims, about one-fifth of the whole population. Besides the Government has earlier estimated 20 million illegal Bangladeshi immigrants in
Though there are no official figures of actual numbers of Bangladeshis in
Although
?Effective steps have been taken to check infiltration,? Gogoi said. ?Anybody found crossing the border is pushed back and those entered after March 25, 1971, as per the Assam Accord would be detected and deported.?
It may be mentioned that the powerful All Assam Students Union (ASSU) had launched a bloody campaign to push Bangladeshis back to their land. Indigenous people who feared they would be reduced to a minority in their own land massacred thousands of Bangladeshis, including women and children, across the State.
The Government and the Students?
Though there are genuine Assamese Muslims and mainland Muslims, the present influx of illegal Bangladeshis in the State has not only affected the demography of the State but also the entire region, leading to serious threat to the survival of the region?s people and the country?s internal security as well.
Tripura is a gone case and Nagaland is the next target because large number of these Muslims has been swarming the State. In the last few years, there is a dramatic change in the socio-economic feature of the State. The lack of work culture, easy money, easy life style, etc are the main causes that these Muslims mostly coming from Assam have taken opportunities to stay in Nagaland. All the manual works, construction of houses, taxi driving, rickshaw pulling and cultivation are mostly done by these Muslims today. They also run almost half of the shops in Dimapur, the biggest commercial hub of the State and the capital, Kohima. But historically speaking, the people of Nagaland do not have any connection whatsoever with the Muslim community---be it mainland Muslim or Bangladeshi Muslim and Assamese Muslims.
However, Manipur has its Muslim communities who had come there in the middle of the 16th century. It was recorded in the history that large number of Muslims started entering Manipur from Sylhet in the 17th century during the reign of King Khagemba (1597-1652) at the invitation of Prince Sadongba. Prince Sadongba had planned to dethrone his brother King Khagenmba with the help of these Muslims.
In many wars in the past, Manipur Kings used the services of Muslim soldiers who were considered skilled fighters. In King Pamheiba?s period in 18th century, Muslim soldiers in Manipur defended the combined attacked of
But the Bangladesh Muslims mostly coming via
However, the logic in argument is that most of the Muslims in Nagaland or
The long stretch of
Various intelligent agencies have been warning of serious consequences if immediate attention is not paid. Unfortunately, these illegal migrants have been given legal protection with resident certificates, pattas, etc for narrow political mileage. As a result, the real Assamese people have been reduced to minority in most of the border districts and they are now voiceless.
The recent exodus of Bangladeshi suspects from upper
Region?s economic underdevelopment coupled with Center?s prolonged negligence and the continuous insurgency and the chasm that existed between the people of the region and the mainland people are some of the reasons that have given room to the illegal immigrants and outside elements to exploit maximum advantages.
There is certainly genuine mainland Muslims in the region like Tamils, Keralites, Bengalis, Punjabis, Marwaris, etc. But the mainland Muslims will have least interest to come and settle in the region and their influx is out of question.
Whether the
The illegal Bangladeshi infiltration into
To identify the illegal Bangladeshis will not be very difficult once the citizens are properly educated about their natures.
So long, illegal immigrant issue of
Related Stories
Bangladeshis - Is congress playing games with India's illegal immigration problem to get more Muslim votes?
Congress needs the minority votes in India Bangladesh Assam , Tripura, West Bengal and other neighboring states. These illegal immigrants are quickly moving towards Kashmir on the Indian side of the Line of Control and are getting refuge. Congress knowing this very well is sitting tight hoping for more votes next time around. The left parties are more vocal but is not doing much either.
| |
In the mean time the Northeast India is upset and separatists feel Congress is intentionally allowing illegal migration to make sure that in future Congress can stay in power.
The Supreme Court on Friday issued notices to the Centre and the Election Commission of India on a PIL seeking CBI probe into the presence of nearly two crore illegal Bangladeshi migrants and striking their names off the electoral rolls in various states as they adversely affect the security and demographic composition of the country.
A bench comprising Chief Justice R C Lahoti, Justice G P Mathur and Justice P P Naolekar while issuing the notices, admitted the PIL filed by NGO 'Image India Foundation' which specifically pointed out that the state of Assam was worst affected by the illegal immigration from Bangladesh.
Appearing for the petitioner, advocate C D Singh contended that there was an alarming growth in population due to illegal immigration resulting in change of demographic pattern, their illegal enrolment in the electoral roll, adverse impact on development as well as posing a serious threat to the national security.
"As a result of population movement fromBangladesh , the indigenous people of Assam are being reduced to a minority in their home state," he said and added affected states included Bihar, West Bengal, Delhi , Tripura, Nagaland and Maharashtra .
The NGO stated that 85 per cent of the total encroached forestland inAssam
On the security threat from the illegal migrants, the petitioner said Indian establishment believed existence of a close nexus between the illegal migrants and the extremist groups operating in the northeastern states.
The Supreme Court on Friday issued notices to the Centre and the Election Commission of India on a PIL seeking CBI probe into the presence of nearly two crore illegal Bangladeshi migrants and striking their names off the electoral rolls in various states as they adversely affect the security and demographic composition of the country.
A bench comprising Chief Justice R C Lahoti, Justice G P Mathur and Justice P P Naolekar while issuing the notices, admitted the PIL filed by NGO 'Image India Foundation' which specifically pointed out that the state of Assam was worst affected by the illegal immigration from Bangladesh.
Appearing for the petitioner, advocate C D Singh contended that there was an alarming growth in population due to illegal immigration resulting in change of demographic pattern, their illegal enrolment in the electoral roll, adverse impact on development as well as posing a serious threat to the national security.
"As a result of population movement from
The NGO stated that 85 per cent of the total encroached forestland in
On the security threat from the illegal migrants, the petitioner said Indian establishment believed existence of a close nexus between the illegal migrants and the extremist groups operating in the northeastern states.
Bangladeshi illegal immigrants start to flee Assam, India because of threats from anonymous groups – Manmohan Government could have avoided the chaos
Every day around 6,000 illegal Bangladeshi infiltrators cross the border and enter
Right from beginning in order to get minority votes, the Congress led UPA Government in India have taken little steps to deport millions of illegal immigrants from Bangladesh. The local people in
The government and the students union signed a pact in 1985 for deportation of illegal Bangladeshi immigrants, but believe it or not, clauses on the deportation of foreigners have still not been implemented. Twenty years of inaction is taking violent shape now.
Now a new turn in the equation has taken place. According to media reports for
The unidentified groups in the troubled state's Dibrugarh district have circulated leaflets and sent text messages on mobile phones in the past week, warning Bangladeshi nationals to leave immediately or face unspecified action.
"Fencing along the border with
"Legal and judicial measures have also been adopted to deport illegal Bangladeshi settlers from the country."
"Every day around 6,000 illegal infiltrators cross the border and enter the state," said an intelligence official in Guwahati, the state's main city.
Mobile phones in
Congress Government could have taken appropriate actions coordinated with the Bangladesh Government to avoid these “citizen’s action and arrests”.
"Many laborers working in brick kilns, rickshaws pullers and construction workers have fled in the past one week due to the threat," said P.C. Saloi, superintendent of police in Dibrugarh.
Over the years, millions of illegal Bangladeshi migrants have swamped the tea-growing and oil-rich state in search for work and food.
Over two years ago, the government estimated there could be up to 20 million illegal Bangladeshi immigrants in
In the early 1980s, the powerful All Assam Students Union launched a bloody campaign to push Bangladeshis back to their homeland.
Indigenous people in
The campaign against the Bangladeshis has mushroomed into a full-fledged uprising against
The lush paddy fields and the sandy, shifting plains of the mighty
The migrants become farmhands or river fishermen in villages. In towns they are often construction workers or rickshaw pullers, and the women work as maids.
Since the latest campaign against Bangladeshis began, rickshaw pullers in
Though there are no officials figures of actual numbers of Bangladeshis in
Police said most of the fleeing Bangladeshi have now moved to districts close to the border with
"The police have been put on maximum alert and instructions have been given that no genuine citizens are harassed and no communal clashes take place in disturbed areas," said
Saturday, 9 April 2011
Take the example of Rani Gaidinliu of Nagaland
Take the example of Rani Gaidinliu of Nagaland. She had led a heroic guerilla war against the British and when defeated by the mightier army, was awarded life imprisonment in a ‘fair trial’ at the age of 16. Pt. Nehru met her in Kohima jail and wrote poetically about her heroism calling her “fit to be a Rani”, hence the title of Rani with her name. AfterIndependence Independence
To convert a Vanvasi, his beliefs, customs and deities are condemned, pronounced ‘incapable to provide salvation’, his entire worldview is sought to be replaced with Romanised conceptions and way of worship. It was the fear of this aggression that made Congress leader and the present CM of Arunachal Pradesh to create a Dony Polo mission and start highly motivated Vanvasi public educational institutions so that his people are saved from conversion threats.
To convert a Vanvasi, his beliefs, customs and deities are condemned, pronounced ‘incapable to provide salvation’, his entire worldview is sought to be replaced with Romanised conceptions and way of worship. It was the fear of this aggression that made Congress leader and the present CM of Arunachal Pradesh to create a Dony Polo mission and start highly motivated Vanvasi public educational institutions so that his people are saved from conversion threats.
The image of Naga society in length and breadth of the country was (i) that cent-per-cent Nagas have converted to Christianity (ii) that all Nagas were anti-Hindu and anti-India and (iii) that all Nagas were wild, savage and raw-meat enters. In America , Britain Delhi
“Invasion by foreign religion and foreign culture will pose danger to Naga identity. Beware of this danger”.
—Rani Gaidinliu had said.
—Rani Gaidinliu had said.
Christian Conversions and Terrorism in North-East India
North-East India is a term that usually refers to the seven states of Assam, Nagaland, Manipur, Tripura, Meghalaya, Mizoram and Arunachal Pradesh. Sikkim and the Darjeeling district of West Bengal belong to it geographically but are not normally included though often associated with the North East India Christian Council. With the exception of the two princely states of Manipur and Tripura, the area was formerly known as Assam. All of these states, except Tripura are largely hilly. These states, bordering the borders of the Indian Union with Tibet, China, Myanmar and Bangladesh have witnessed an extraordinary transformation of their religious profile of their populations during the last century. An intense movement of conversion towards Christianity has taken place over the years; indeed, in several of these states, entire populations have been converted. The percentage of the Christian population in these states in 1901, 1951 (after independence) and 1991 is as follows:
State 1901 1951 1991
Arunachal Pradesh NA * NA * 10.29
Assam 0.4 2.00 3.32
Manipur 0.016 11.84 34.12
Meghalaya 6.16 24.66 64.58
Mizoram 0.05 90.52 85.73
Nagaland 0.59 46.05 87.47
Tripura 0.08 0.82 1.69
*Not available :051
in 1961
It is true that Christian missionaries have brought education and civic amenities into this region. However, as in many parts of the world, Christianity has wiped out a whole way of life, erasing centuries of tradition, customs and wisdom. It has caused people to hold their own religion in contempt and look westwards to an alien culture. It has disrupted society by pitting the Christian converts against mainstream ‘Hindu’ India. This creation of a class-conflict has insulated the tribals from Indian society, and made them a tool in the hands of Christian missionaries. Missionaries in India have often been a divisive force, which used the tribals for advocating a breaking-up of the country. Today, Christian terrorists feel emboldened to use the gun to force Jesus down the throats of unwilling tribals. The fear of segregating Indian Christians and training and using them for the purposes of political or religious blackmail on behalf of foreign interests in moments of crisis is not without foundation. The Christian Missionaries of Chhota Nagpur offered to the British 10,000 armed converted Kols, while Dr. Mason offered a battalion of converted Karens to put down the 1857 war of Independence. Some of the methods used by the missionaries to convert and thus alienate innocent tribals and their impact are as follows:
1) British connivance: It was not the Church that entered North East India first. Rather the British administration entered first. The American Baptist Mission remained confined to the Brahmaputra valley and entered the Naga Hills only after 1872 when the Hills came under British administration. The first Christian mission to be set up in Manipur (tribal areas) was the American Baptist in 1894, three years after the Manipur administration was taken over by the British. In 1866, administration entered the Garo hills and the American Baptist followed in 1867. In the Lushai (Mizo) Hills, Christianity entered close upon the heels of administration in the 1890’s. The Catholic Mission got entry into the Garo Hills in the 1930’s chiefly through the patronage of the Governor Michael keane. According to an early evangelist Kemolhu, there was forceful opposition to Christianity in those early days and the evangelists had no place to lodge in nor did they have a place to preach the gospel. The village headman (Gaon Budha) appointed by the British government gave them shelter since they belonged to the government and no one could object to their stay. In and around 1822, David Scott Esq., The Commissioner of Koch Behar first conceived the idea of Christianizing the Garo tribe of Assam. He wrote to Bayley, Secretary to the Government, “I am satisfied that nothing permanently good can be obtained by other means (than sending a missionary) and that, if we do not interfere on behalf of the poor Garo, they will soon become Hindu or half-Hindu. Secretary Bayley sent a most encouraging letter in reply closing with the words, “I do not think the favorable opportunity for making this interesting experiment should be lost “ Christian missionaries virtually held a license during British Raj to trade in human souls and to proselytize by force, fraud, inducement and deceit.
2) Theological deceit: Missionaries have spread the belief that the tribals of North East India had no religion. In fact, for most people of this region, belief in Supreme Being is a distinctive feature. He is the Creator and Sustainer of humans and the whole universe and is believed to be loving and benevolent (as against the jealous Christian God). They also believe in many secondary deities. The tribals also believe in the existence of malevolent spirits. They believe in the immortality of the soul and life after death. All religious rites are performed by functionaries like the Lyngdoh (Khasis), Putir (Ao), Puitham (Mizo), Kamal nokma (Garo) and so on. Pioneer Christian missionaries like JH Lorrain adopted the term ‘Pathian’ used by the Mizos for their supreme Spirit to indicate the Christian God. Jesus was presented as “Christus Victor” or Jesus Christ the Conqueror (of all evil spirits).The belief of the Ao Naga people in life after death was linked to the life, death and resurrection of Jesus. To this day, missionaries use theological deceit for conversion. They have been guilty of substituting the names of Ram and Krishna in the popular baar-geets of legendary Assamese Saint Sanardeva with the name of Jesus. When the local Vaishnava Sabha reacted angrily, they had to eat crow and withdraw the offending stanzas.
3) Deceit by other means: ‘Economic conversions’ are carried out by placing “miracle boxes” in local churches. The gullible villager writes out a request – a loan, a pucca house, fees for the son’s schooling. A few weeks later, the miracle happens. And the whole family converts, making others in the village follow suit.
4) Education: The introduction of Western education was the main missionary approach to convert the Naga into Christianity. After independence, the Roman Catholics also gained entry into Nagaland hitherto denied by the Protestant British. The key to their success was their educational policy. Father Thomas Menamparambil writes: “The boarding houses in Shillong, Gauhati and Dibrugarh have played an important role in the evangelization of the region. They formed lay leaders and well-instructed religious teachers. Every year, a good number from among the senior students were baptized. It was precisely these youngsters that helped plant the church in the Garo Hills, in Nagaland, Manipur and to some extent in Mizoram. The experience of the Baptists in the Orphan school in Nowgong was to repeat itself again and again in dozens of our institutions to our own day “
5) Imposition of Roman script: The first thing that missionaries did when beginning work among a new tribe was to reduce its language to writing. This the missionaries did to enable people to read the Bible. At first, for the Khasi and Garo languages, the Bengali / Assamese script was used but was later given up in favor of Roman. From 1970, the Church openly championed the use of the Roman script for the language of the tribals of Tripura and Boros of Assam. This even prompted two Marxist ministers in the Tripura government, Dashrath Deb ad Ranjit Deb Burman to characterize the demand of Roman script for the Kokroboak region of Tripura as “communal politics”. The imposition of the Roman script has on occasion been at gunpoint. On august 21, 2000, terrorists of the Church backed National Democratic Front of Bodoland gunned down Shri Bineshwar Brahma, president of the Bodo Sahitya Sabha. His only crime was that he favored the use of Devanagari script for the Bodo language. It is significant that English is an official language in Arunachal Pradesh, Assam, Meghalaya, Mizoram, Nagaland and Tripura.
6) Self–alienation: The tribals after conversion to Christianity start abstaining from their indigenous festivals because now these festivals and rituals are not his. Hence we see the Christian Khasis of Meghalaya do not take part in the Sad–Suk–Mynstem festival or the Nongkrem festival. Those converted to Christianity in Arunachal Pradesh have stated distancing themselves or are made to do so, from festivals like the Solung or Mopin. The Christian Garos remain cut off from the Wangla festival dance. The phenomenon continues throughout the tribal population. They remain aloof from their traditional dances, accept western names for their children, start wearing western clothes, sing western music and so on.
7) Circumventing laws: Missionary activities were very marginal, or almost nil, till 1962 in Arunachal Pradesh. However, these anti-national and divisive forces, in different names and forms, have been working through various agencies in Assam–Arunachal Pradesh border. Gradually and stealthily, they gained entry into Arunachal Pradesh with the help of the few local Arunachali students who had studied in Christian Missionary schools is Assam and Meghalaya and got converted there. By 1970, almost 8% of the people along the Assam – Arunachal border had got converted to Christianity. However, they could not very actively engage in proselytizing Arunachal in a big way due to the Innerline Permit Restrictions on entry for non–Arunachalis imposed by the government. But a sizeable number of simple people of Arunachal had been lured away into Christian fold, in many causes, through material temptations including offer of money, and by threats. The Church has also engaged a number of local people as paid agents to carry on pro-Christian propaganda through various means, fair and foul.
8) Harassment and ostracism: Many reports have come of how Church congregations use harassment, ostracism and other forms of force to increase their flock. Non-converted portions of a family land into disputes with neo-Christian portions over funeral customs, ownership of land and other matters and this result in clashes between groups which newspapers promptly label as anti–Christian acts, whereas these are often clashes between converted and non-converted tribals.
9) Extortion: The National Socialist Council of Nagaland (NSCN), a terrorist organization has two main factions. Both the factions are headed by Christians and get financial support from World Council of Churches, a missionary organization. China provides arms and ammunitions to both the factions. The NSCN has its offices in New York, Geneva and Hague which display boards with legend ‘Peoples Republic of Nagaland’. It has twice raised its demand for an independent nation in the United Nations. The NSCN has its own government which collects money from the local people. One third of the salaries of the government servants is taken away as Nagaland Tax before disbursement. Most of the banks in Nagaland have closed down because of the huge sums extracted by this outfit. The letterheads and stamps of this unofficial government read ‘Nagaland for Christ’. Most of the terrorist organizations in the entire region follow this pattern. The Church in the North-East is also known to be associated with smuggling across the borders and circulation of fake currency notes. In December 1998, Bedang Tamjen, a JemiNaga missionary was arrested for making fake currency notes.
10) Conversion at gun–point: The Baptist Church in Tripura was set up by missionaries from New Zealand 60 years ago .It won only a few thousand converts until 1980 when a mass scale ethnic riot was engineered by the Church in which systematic ethnic cleansing of Hindu and Buddhist tribals was initiated. Thousands of women were raped and kidnapped and forced to convert to Christianity. The terrorists receive military aid from extremist Christian groups in Australia and New Zealand. They also have ongoing exchanges with Islamic terrorist and ISI who push in arms from the Bangladeshi border.
In Tripura, the tribals constitute 30 percent of the State population, and 10 percent of this group had been converted to Christianity by 1991. These Christianized tribals are trying to convert the Hindu tribals forcibly to Christianity often getting the help of the National Liberation Front of Tripura (NLFT), a Christian terror group founded in December 1989. About 90 percent of the top ranking NLFT cadres are Christians. NLFT has further links with the Inter Services Intelligences Agency (ISI), Pakistan’s external intelligence agency and its counter part in Bangladesh, the Directorate General of Field Intelligence (DGFI).
During 1997-98, NLFT leaders are reported to have visited Pakistan to receive training and arms from the ISI. The ISI had allegedly arranged the passport and visas for the NLFT leaders. According to Tripura Police, the NLFT has also linkages with the Nagaland-based National Socialist Council of Nagaland- Isak–Muivah (NSCN-IM), the Manipur– ased Kanglei Yawol Kanna Lup (KYKL) and the National Democratic Front of Bodoland (NDFB), which is active in Assam. Since its inception the NLFT has been engaged in an armed struggle to carve out a separate Christian nation – Tripura. The forcible conversions are accompanied by murders of Hindu priests in the area, forcible bans on Hindu festivities, abductions and killings.
The backing of the Baptist church right from the beginning has enabled this organization to spread its base. Due to its terrorist activities, the organization was banned by the government in 1997 but it continued its operations from across the Bangladesh border. The priests of the Baptist church supply arms and ammunitions to these terrorist rebels.
Nagmanlal Halam, the secretary of the Noapara Baptist Church in Tripura was arrested by CRPF in April 2000 on charges of aiding insurgents and possessing a large quantity of explosives including 60 gelatin sticks, 5Kg of potassium, 2Kg of sulfur and other ingredients for making powerful bombs. Two junior members of the same church, who had been arrested earlier, tipped the police off about the explosives which were meant for terrorist organization like the NLFT. Mr. Halam confessed to buying and supplying explosives to the NLFT.
Another church official, Jatna Koloi, who was also arrested, admitted that he received training in guerrilla warfare at an NLFT base (8). It is now apparent that the pattern of forced conversions at gunpoint are irrefutably linked to the Baptist Church in Tripura. The NLFT is accused of forcing Tripura’s indigenous tribes to become Christians and give up Hindu forms of worship in areas under their control.
For decades Tripura’s indigenous tribal population has been dragged out of their homes and forced to convert to Christianity under threat of violence. Whenever any of the tribals organize Hindu festivals or rituals, the terrorist groups attack to desecrate and kill the participants. There have been incidents of issuing a ban on the Hindu festivals of Durga Pooja and Saraswati Pooja. The NLFT manifesto says that they want to expand what they describe as the kingdom of God and Christ in Tripura. The hill tribe ‘Jamatiya‘ worship in the month of March their traditional god ‘Gadiya‘, who is supposed to be an incarnation of Lord Shiva. The terrorists have issued an order that the ‘Gadiya‘ be prayed on the Christmas day instead.
Hundreds of the RSS volunteers were attacked, threatened and blackmailed. Several of them were murdered and a number of them were kidnapped and held hostage by the Christian terrorists. In August 2000, Swami Shantikali Maharaj, the famous Hindu sage known for his social services was killed by the terrorists. In December 2000, Lavkumar Jamatiya, the priest of the ‘Jamatiya‘ tribe was killed, two Hindu temples and one Buddhist temple were destroyed and order was issued to end all non–Christian methods of praying. In the year 2001, there were 826 terrorist attacks in Tripura in which 405 persons were killed and 481 cases of kidnapping by the rebels. The case of Jamatiya tribals provides a telling example. These tribals have strong spiritual leaders and a network of social service organizations headed by their religious leaders. These indigenous sects are neither exclusive nor expansionist. The Baptist Church has always failed miserably in its conversion efforts with regard to this well-knit community.
Hence, it is no wonder that the NLFT has made Jamatiya institutions and their religious leaders the targets of their attacks. In the August of 2000, religious leaders of the Jamatiya community like Jaulushmoni Jamatiya and Shanit Kumar Tripura were killed by the NLFT, and Jamatiya families were uprooted from their homelands and made refugees. The death threats issued by the NLFT to the inmates of these institutions have already forced the closure of 11 Jamatiya institutions like schools and orphanages, set up by the slain religious leaders in various parts of Tripura.
Shorn of its mask of love and compassion, the true color of Christianity is evident in all its nakedness in the North East. Fortunately, the tribals are realizing that their Christianization has led to loss of identity and self-alienation. They are slowly reviving their ancient traditions and customs. Our tribal brethren need our active support to overthrow the yoke of Christianity. Are we going to respond to their call?
State 1901 1951 1991
Arunachal Pradesh NA * NA * 10.29
Assam 0.4 2.00 3.32
Manipur 0.016 11.84 34.12
Meghalaya 6.16 24.66 64.58
Mizoram 0.05 90.52 85.73
Nagaland 0.59 46.05 87.47
Tripura 0.08 0.82 1.69
*Not available :051
in 1961
It is true that Christian missionaries have brought education and civic amenities into this region. However, as in many parts of the world, Christianity has wiped out a whole way of life, erasing centuries of tradition, customs and wisdom. It has caused people to hold their own religion in contempt and look westwards to an alien culture. It has disrupted society by pitting the Christian converts against mainstream ‘Hindu’ India. This creation of a class-conflict has insulated the tribals from Indian society, and made them a tool in the hands of Christian missionaries. Missionaries in India have often been a divisive force, which used the tribals for advocating a breaking-up of the country. Today, Christian terrorists feel emboldened to use the gun to force Jesus down the throats of unwilling tribals. The fear of segregating Indian Christians and training and using them for the purposes of political or religious blackmail on behalf of foreign interests in moments of crisis is not without foundation. The Christian Missionaries of Chhota Nagpur offered to the British 10,000 armed converted Kols, while Dr. Mason offered a battalion of converted Karens to put down the 1857 war of Independence. Some of the methods used by the missionaries to convert and thus alienate innocent tribals and their impact are as follows:
1) British connivance: It was not the Church that entered North East India first. Rather the British administration entered first. The American Baptist Mission remained confined to the Brahmaputra valley and entered the Naga Hills only after 1872 when the Hills came under British administration. The first Christian mission to be set up in Manipur (tribal areas) was the American Baptist in 1894, three years after the Manipur administration was taken over by the British. In 1866, administration entered the Garo hills and the American Baptist followed in 1867. In the Lushai (Mizo) Hills, Christianity entered close upon the heels of administration in the 1890’s. The Catholic Mission got entry into the Garo Hills in the 1930’s chiefly through the patronage of the Governor Michael keane. According to an early evangelist Kemolhu, there was forceful opposition to Christianity in those early days and the evangelists had no place to lodge in nor did they have a place to preach the gospel. The village headman (Gaon Budha) appointed by the British government gave them shelter since they belonged to the government and no one could object to their stay. In and around 1822, David Scott Esq., The Commissioner of Koch Behar first conceived the idea of Christianizing the Garo tribe of Assam. He wrote to Bayley, Secretary to the Government, “I am satisfied that nothing permanently good can be obtained by other means (than sending a missionary) and that, if we do not interfere on behalf of the poor Garo, they will soon become Hindu or half-Hindu. Secretary Bayley sent a most encouraging letter in reply closing with the words, “I do not think the favorable opportunity for making this interesting experiment should be lost “ Christian missionaries virtually held a license during British Raj to trade in human souls and to proselytize by force, fraud, inducement and deceit.
2) Theological deceit: Missionaries have spread the belief that the tribals of North East India had no religion. In fact, for most people of this region, belief in Supreme Being is a distinctive feature. He is the Creator and Sustainer of humans and the whole universe and is believed to be loving and benevolent (as against the jealous Christian God). They also believe in many secondary deities. The tribals also believe in the existence of malevolent spirits. They believe in the immortality of the soul and life after death. All religious rites are performed by functionaries like the Lyngdoh (Khasis), Putir (Ao), Puitham (Mizo), Kamal nokma (Garo) and so on. Pioneer Christian missionaries like JH Lorrain adopted the term ‘Pathian’ used by the Mizos for their supreme Spirit to indicate the Christian God. Jesus was presented as “Christus Victor” or Jesus Christ the Conqueror (of all evil spirits).The belief of the Ao Naga people in life after death was linked to the life, death and resurrection of Jesus. To this day, missionaries use theological deceit for conversion. They have been guilty of substituting the names of Ram and Krishna in the popular baar-geets of legendary Assamese Saint Sanardeva with the name of Jesus. When the local Vaishnava Sabha reacted angrily, they had to eat crow and withdraw the offending stanzas.
3) Deceit by other means: ‘Economic conversions’ are carried out by placing “miracle boxes” in local churches. The gullible villager writes out a request – a loan, a pucca house, fees for the son’s schooling. A few weeks later, the miracle happens. And the whole family converts, making others in the village follow suit.
4) Education: The introduction of Western education was the main missionary approach to convert the Naga into Christianity. After independence, the Roman Catholics also gained entry into Nagaland hitherto denied by the Protestant British. The key to their success was their educational policy. Father Thomas Menamparambil writes: “The boarding houses in Shillong, Gauhati and Dibrugarh have played an important role in the evangelization of the region. They formed lay leaders and well-instructed religious teachers. Every year, a good number from among the senior students were baptized. It was precisely these youngsters that helped plant the church in the Garo Hills, in Nagaland, Manipur and to some extent in Mizoram. The experience of the Baptists in the Orphan school in Nowgong was to repeat itself again and again in dozens of our institutions to our own day “
5) Imposition of Roman script: The first thing that missionaries did when beginning work among a new tribe was to reduce its language to writing. This the missionaries did to enable people to read the Bible. At first, for the Khasi and Garo languages, the Bengali / Assamese script was used but was later given up in favor of Roman. From 1970, the Church openly championed the use of the Roman script for the language of the tribals of Tripura and Boros of Assam. This even prompted two Marxist ministers in the Tripura government, Dashrath Deb ad Ranjit Deb Burman to characterize the demand of Roman script for the Kokroboak region of Tripura as “communal politics”. The imposition of the Roman script has on occasion been at gunpoint. On august 21, 2000, terrorists of the Church backed National Democratic Front of Bodoland gunned down Shri Bineshwar Brahma, president of the Bodo Sahitya Sabha. His only crime was that he favored the use of Devanagari script for the Bodo language. It is significant that English is an official language in Arunachal Pradesh, Assam, Meghalaya, Mizoram, Nagaland and Tripura.
6) Self–alienation: The tribals after conversion to Christianity start abstaining from their indigenous festivals because now these festivals and rituals are not his. Hence we see the Christian Khasis of Meghalaya do not take part in the Sad–Suk–Mynstem festival or the Nongkrem festival. Those converted to Christianity in Arunachal Pradesh have stated distancing themselves or are made to do so, from festivals like the Solung or Mopin. The Christian Garos remain cut off from the Wangla festival dance. The phenomenon continues throughout the tribal population. They remain aloof from their traditional dances, accept western names for their children, start wearing western clothes, sing western music and so on.
7) Circumventing laws: Missionary activities were very marginal, or almost nil, till 1962 in Arunachal Pradesh. However, these anti-national and divisive forces, in different names and forms, have been working through various agencies in Assam–Arunachal Pradesh border. Gradually and stealthily, they gained entry into Arunachal Pradesh with the help of the few local Arunachali students who had studied in Christian Missionary schools is Assam and Meghalaya and got converted there. By 1970, almost 8% of the people along the Assam – Arunachal border had got converted to Christianity. However, they could not very actively engage in proselytizing Arunachal in a big way due to the Innerline Permit Restrictions on entry for non–Arunachalis imposed by the government. But a sizeable number of simple people of Arunachal had been lured away into Christian fold, in many causes, through material temptations including offer of money, and by threats. The Church has also engaged a number of local people as paid agents to carry on pro-Christian propaganda through various means, fair and foul.
8) Harassment and ostracism: Many reports have come of how Church congregations use harassment, ostracism and other forms of force to increase their flock. Non-converted portions of a family land into disputes with neo-Christian portions over funeral customs, ownership of land and other matters and this result in clashes between groups which newspapers promptly label as anti–Christian acts, whereas these are often clashes between converted and non-converted tribals.
9) Extortion: The National Socialist Council of Nagaland (NSCN), a terrorist organization has two main factions. Both the factions are headed by Christians and get financial support from World Council of Churches, a missionary organization. China provides arms and ammunitions to both the factions. The NSCN has its offices in New York, Geneva and Hague which display boards with legend ‘Peoples Republic of Nagaland’. It has twice raised its demand for an independent nation in the United Nations. The NSCN has its own government which collects money from the local people. One third of the salaries of the government servants is taken away as Nagaland Tax before disbursement. Most of the banks in Nagaland have closed down because of the huge sums extracted by this outfit. The letterheads and stamps of this unofficial government read ‘Nagaland for Christ’. Most of the terrorist organizations in the entire region follow this pattern. The Church in the North-East is also known to be associated with smuggling across the borders and circulation of fake currency notes. In December 1998, Bedang Tamjen, a JemiNaga missionary was arrested for making fake currency notes.
10) Conversion at gun–point: The Baptist Church in Tripura was set up by missionaries from New Zealand 60 years ago .It won only a few thousand converts until 1980 when a mass scale ethnic riot was engineered by the Church in which systematic ethnic cleansing of Hindu and Buddhist tribals was initiated. Thousands of women were raped and kidnapped and forced to convert to Christianity. The terrorists receive military aid from extremist Christian groups in Australia and New Zealand. They also have ongoing exchanges with Islamic terrorist and ISI who push in arms from the Bangladeshi border.
In Tripura, the tribals constitute 30 percent of the State population, and 10 percent of this group had been converted to Christianity by 1991. These Christianized tribals are trying to convert the Hindu tribals forcibly to Christianity often getting the help of the National Liberation Front of Tripura (NLFT), a Christian terror group founded in December 1989. About 90 percent of the top ranking NLFT cadres are Christians. NLFT has further links with the Inter Services Intelligences Agency (ISI), Pakistan’s external intelligence agency and its counter part in Bangladesh, the Directorate General of Field Intelligence (DGFI).
During 1997-98, NLFT leaders are reported to have visited Pakistan to receive training and arms from the ISI. The ISI had allegedly arranged the passport and visas for the NLFT leaders. According to Tripura Police, the NLFT has also linkages with the Nagaland-based National Socialist Council of Nagaland- Isak–Muivah (NSCN-IM), the Manipur– ased Kanglei Yawol Kanna Lup (KYKL) and the National Democratic Front of Bodoland (NDFB), which is active in Assam. Since its inception the NLFT has been engaged in an armed struggle to carve out a separate Christian nation – Tripura. The forcible conversions are accompanied by murders of Hindu priests in the area, forcible bans on Hindu festivities, abductions and killings.
The backing of the Baptist church right from the beginning has enabled this organization to spread its base. Due to its terrorist activities, the organization was banned by the government in 1997 but it continued its operations from across the Bangladesh border. The priests of the Baptist church supply arms and ammunitions to these terrorist rebels.
Nagmanlal Halam, the secretary of the Noapara Baptist Church in Tripura was arrested by CRPF in April 2000 on charges of aiding insurgents and possessing a large quantity of explosives including 60 gelatin sticks, 5Kg of potassium, 2Kg of sulfur and other ingredients for making powerful bombs. Two junior members of the same church, who had been arrested earlier, tipped the police off about the explosives which were meant for terrorist organization like the NLFT. Mr. Halam confessed to buying and supplying explosives to the NLFT.
Another church official, Jatna Koloi, who was also arrested, admitted that he received training in guerrilla warfare at an NLFT base (8). It is now apparent that the pattern of forced conversions at gunpoint are irrefutably linked to the Baptist Church in Tripura. The NLFT is accused of forcing Tripura’s indigenous tribes to become Christians and give up Hindu forms of worship in areas under their control.
For decades Tripura’s indigenous tribal population has been dragged out of their homes and forced to convert to Christianity under threat of violence. Whenever any of the tribals organize Hindu festivals or rituals, the terrorist groups attack to desecrate and kill the participants. There have been incidents of issuing a ban on the Hindu festivals of Durga Pooja and Saraswati Pooja. The NLFT manifesto says that they want to expand what they describe as the kingdom of God and Christ in Tripura. The hill tribe ‘Jamatiya‘ worship in the month of March their traditional god ‘Gadiya‘, who is supposed to be an incarnation of Lord Shiva. The terrorists have issued an order that the ‘Gadiya‘ be prayed on the Christmas day instead.
Hundreds of the RSS volunteers were attacked, threatened and blackmailed. Several of them were murdered and a number of them were kidnapped and held hostage by the Christian terrorists. In August 2000, Swami Shantikali Maharaj, the famous Hindu sage known for his social services was killed by the terrorists. In December 2000, Lavkumar Jamatiya, the priest of the ‘Jamatiya‘ tribe was killed, two Hindu temples and one Buddhist temple were destroyed and order was issued to end all non–Christian methods of praying. In the year 2001, there were 826 terrorist attacks in Tripura in which 405 persons were killed and 481 cases of kidnapping by the rebels. The case of Jamatiya tribals provides a telling example. These tribals have strong spiritual leaders and a network of social service organizations headed by their religious leaders. These indigenous sects are neither exclusive nor expansionist. The Baptist Church has always failed miserably in its conversion efforts with regard to this well-knit community.
Hence, it is no wonder that the NLFT has made Jamatiya institutions and their religious leaders the targets of their attacks. In the August of 2000, religious leaders of the Jamatiya community like Jaulushmoni Jamatiya and Shanit Kumar Tripura were killed by the NLFT, and Jamatiya families were uprooted from their homelands and made refugees. The death threats issued by the NLFT to the inmates of these institutions have already forced the closure of 11 Jamatiya institutions like schools and orphanages, set up by the slain religious leaders in various parts of Tripura.
Shorn of its mask of love and compassion, the true color of Christianity is evident in all its nakedness in the North East. Fortunately, the tribals are realizing that their Christianization has led to loss of identity and self-alienation. They are slowly reviving their ancient traditions and customs. Our tribal brethren need our active support to overthrow the yoke of Christianity. Are we going to respond to their call?
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